GFP Bunny Essay

Oswald Chambers at one time said that, We are in danger of forgetting that we can non do what God does, and that God exit non do what we can do (http//home. att. net/quotesabout/god. html). In a auberge which is unendingly making progress, pitying macrocosms do not understand the repercussions of new scientific discoveries and often cross the delicate line of being human and contend God. Science gives us security as it is considered to be the cure to entirely evil.What eludes us is that in the act of eradicating this evil, we inadvertently bring into being a newer, more powerful evil. master Frankenstein, the focal character in Mary Shellys novel Frankenstein and Aylmer, the antagonistic character in Nathaniel Hawthornes short story The Birthmark both become so habituated in their hobbyhorses of creation, that they forget their human limitations ending up with chaos and destruction.In the story, The Birthmark, Aylmer tells his newly wed wife that he is shocked by the bir thmark on her face, as it is the visible mark of e rusehly smirch (Hawthorne 1131). His aspects and words hurt his wife greatly, which drives her to a point where she would rather sound than live on another day with the hideous birthmark on her face. As Georgiana imparts on to her hubby, her wish to get the birthmark removed once and for all, Aylmer is fueled to succeed at all costs.He rents out an panoptic apartment where he observes Georgina and delves in a variety of natural philosophies so that he can remove her birthmark once and for all. Aylmer is so cloaked in playing God to remove a human stigma so his wife can get rid of her mortal spirit that he does not realize that he lacks the powers to make things around him flawless. It is this obsession, which finally eradicates the birthmark. But along with the birthmark, a fair Georgiana becomes a martyr for her husbands cause.Similarly Victor Frankenstein, the character created by Mary Shelly, wishes to procure in the se crets of heaven and earth (Shelley 45) however, despite having the intentions to banish disease from the human frame (Shelley 47), he is completely careless in accepting responsibilities for his creation. later his mothers devastation, Frankenstein becomes a victim of fate. It is fate coupled with his lasting thirst for knowledge that leads to the monsters creation. An ambitious Frankenstein eventually goes against Mother Nature by creating the monster.Frankenstein and Aylmers actions of creating heart and beauty respectively parallel the nature of youthful cloning efforts by the Clonaid Corporation. According to The Economist On December twenty-seventh Clonaid, a firm associated with the Raelians, a religious sect, announced that it had succeeded in producing the areas first human clonean allegedly healthy botch girl called Eve, born to an unnamed American woman at an unrevealed location (61-62). Cloning has been going on for years and numerous animals seduce been cloned.Cr itics, skeptics and supporters have paid minimal attention to this sensitive subject because it has never affected our lives in a direct way. But as our take species are being cloned, we cant help only if to wiretap and think about the implications of cloning. In recognitions great pursuit to take over gods duties, one wonders whether creating clones is ethical and moral, not only to the clone that may suffer serious deformities but to the society it will be unleashed upon. Science is trying to create a life which they cannot govern later on as natures will eventually take over. Paranoid.Human Beings have always been inclined towards art and beauty. It is in our nature to lay emphasis on beauty and creation. It is something that mesmerizes us and wheels us into great depths. Art that is created naturally can be bewitching at times, but when our obsession with superficiality drives us to inject science into this artistic force, we are looking at a grotesque and unethical piece o f creation. Aylmer was so fixated on his wifes beauty that he saw the birthmark as a sign of her mortal nature. He saw the birthmark as a symbol of imperfection, sorrow, decay and death all things ugly.He is eager to remove the birthmark and tells Georgiana, his humble wife that he is convinced of the perfect practicability of its removal (Hawthorne 1132). Aylmer with his earlier experiences at taming nature sees no reason why he should not further beautify his nearly perfect wife upon whom nature has fixed its ugly stamp. Frankensteins creation The monster has also been judged at a superficial level from the very beginning. Following the birth of his creation, he flat gives the monster a feeling of being on the outside of society.Victor responds to his creation by saying, I beheld the wretchthe miserable monster whom I had created (Shelley 61). It is his initial rejection which leads the monster to plead with Frankenstein You, my creator, abhor me what hope can I gather from you r fellow-creatures, who owe me nothing? they spurn and hate me (Shelley 94). The creature struggles with the thought of being unwanted because of his grotesque looks. The monster was a benevolent creature, but as he was shunned by people for his external appearance, he turn miserable and vengeful.